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Learn Ten Qirat Online

Learn Ten Qirat Online

Learning the Ten Qirat (recitations) of the Quran is a specialized area of study that focuses on different recitation styles. Each recitation has its own set of rules and pronunciation guidelines,learn the Ten Qirat online, As follow,

1.Find a reputable online Quran learning platform.

2.Verify the qualifications and expertise of the teachers.

3.Determine the recitation style you want to learn.

4.Set a learning schedule.

5.Utilize video lessons and interactive platforms.

6.Practice with a qualified teacher.

7.Engage in recitation and repetition.

8.Seek feedback and corrections.

9.Take advantage of online resources.

10.Stay committed and dedicated.

How to Learn Ten Qirat Online?

Learning the Ten Qirat (recitations) of the Quran online can be achieved through the different ways.

Look for online platforms or websites that offer courses specifically focused on the Ten Qirat. Ensure they have qualified teachers who specialize in teaching these recitation styles.Select a program that aligns with your learning goals and preferences. Look for programs that offer comprehensive lessons, practice materials, and interactive platforms to enhance your learning experience.Check the qualifications, certifications, and expertise of the teachers who will be guiding you through the Ten Qirat. They should have a deep understanding of Tajweed (rules of Quranic recitation) and specialized knowledge in the specific recitation styles.Etablish a consistent schedule for your online learning sessions. Allocate dedicated time each day or week for studying the Ten Qirat. Consistency and regular practice are key to mastering the recitation styles.Remember to seek continuous guidance from qualified teachers, engage with communities of learners, and remain humble and open to learning throughout your journey of mastering the Ten Qirat online.

How these ten Qirat evolved?

The Ten Qirat (recitations) of the Quran have evolved over centuries through a gradual process of transmission and standardization. Here is a brief overview of how they evolved:

The Recitation of Ibn Kathir: This recitation was transmitted through Ibn Kathir (d. 120 AH) and is known for its clear and straightforward style. It served as a foundation for the development of other recitation styles.

The Recitation of Abu ‘Amr ibn al-‘Ala: Abu ‘Amr ibn al-‘Ala (d. 154 AH) introduced a recitation style characterized by its melodic and rhythmic patterns. His recitation gained popularity and was widely accepted.

The Recitation of Abu Bakr ibn ‘Ayyash: Abu Bakr ibn ‘Ayyash (d. 194 AH) introduced a recitation style that emphasized elongation and clarity of letters. His recitation was influential and widely accepted in many regions.

The Recitation of ‘Asim ibn Abi al-Nujud: ‘Asim ibn Abi al-Nujud (d. 127 AH) transmitted a recitation style known for its precision and strict adherence to the rules of Tajweed. His recitation gained prominence and became widespread.

The Recitation of Hamzah: Hamzah (d. 156 AH) transmitted a recitation style that focused on the pronunciation of the letter Hamzah and its variations. His recitation became well-known and is considered one of the Ten Qirat.

The Recitation of al-Kisai: Al-Kisai (d. 189 AH) transmitted a recitation style that was renowned for its beauty and melodious flow. His recitation gained popularity and was widely accepted.

The Recitation of Ibn ‘Amir: Ibn ‘Amir (d. 154 AH) introduced a recitation style that emphasized the differences between similar letters and subtle pronunciation variations. His recitation became well-known and widely practiced.

The Recitation of Ya’qub: Ya’qub (d. 205 AH) transmitted a recitation style that focused on precise articulation and clear pronunciation. His recitation gained recognition and became one of the Ten Qirat

The Recitation of Khalaf: Khalaf (d. 229 AH) transmitted a recitation style known for its unique features and specific recitation patterns. His recitation gained prominence and is considered one of the Ten Qir

The Recitation of Ibn ‘Amir al-Shami: Ibn ‘Amir al-Shami (d. 324 AH) introduced a recitation style that emphasized the pronunciation of specific letters and distinct characteristics. His recitation gained recognition and became one of the Ten Qirat.

Over time, these recitation styles were transmitted orally from generation to generation, and efforts were made to standardize and preserve them. Scholars compiled detailed works on the rules and principles of each recitation style, ensuring their continuity and dissemination. Today, the Ten Qirat are recognized and studied as important recitation traditions of the Quran.

Within the Learn Ten Qirat there are two categories:

Ten Qirat, there are two main categories known as Mutawatir and Shadh. These categories differentiate the level of transmission and prevalence of the recitation styles:
Mutawatir: The Mutawatir recitation styles are those that have been transmitted with a high level of certainty and consensus among a large number of narrators across various regions. These recitation styles have been widely accepted and practiced by scholars and communities throughout history. The seven Mutawatir              Recitation styles are:
      The Recitation of Ibn Kathir
      The Recitation of Abu ‘Amr ibn al-‘Ala
      The Recitation of Abu Bakr ibn ‘Ayyash
      The Recitation of ‘Asim ibn Abi al-Nujud
      The Recitation of Hamzah
      The Recitation of al-Kisai
      The Recitation of Ibn ‘Amir
These recitation styles are considered to have reached a high level of authenticity and are considered the most widely recognized and practiced among the Ten Qirat.
Shadh: The Shadh recitation styles are those that have been transmitted by a smaller number of narrators and have variations that are not as widely accepted or practiced compared to the Mutawatir recitations. The three Shadh recitation styles are:
        The Recitation of Ya’qub
        The Recitation of Khalaf
        The Recitation of Ibn ‘Amir al-Shami
While these recitation styles have their own unique features and characteristics, they are considered less prevalent and less widely practiced compared to the Mutawatir recitations.
Both the Mutawatir and Shadh recitation styles are studied and preserved by scholars and individuals interested in the field of Quranic recitation.

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